The Second Circuit has applied the Church Autonomy doctrine for the first time in holding a jury cannot resolve whether plaintiff, a priest, has a legitimate defamation claim against his former employer. This is a significant decision because the Second Circuit holds the First Amendment protects not only the church's decision to select, supervise, and remove its ministers, but also the communications that are inseparable from those decisions.
The case is Belya v. Kapral, issued on August 18. Plaintiff was priest in the Russian Orthodox Church Outside of Russia (ROCOR). He says church leaders told him in 2018 that he had been elected a bishop. He also says he received letters from church officials confirming the election and seeking approval from the Moscow Patriarchate. But ROCOR says the election never happened. After the Moscow Patriarchate announced in August 2019 that it had approved Belya's election, ROCOR officials investigated. They concluded that Belya had gotten letters to Moscow that purported to come from church leaders. The officials accused Belya of forging them. A September 2019 letter to ROCOR's leadership said that the purported election "never took place" and questioned the authenticity of the documents. Belya was subsequently suspended and, in February 2020, defrocked.
Belya sued for defamation. The district court granted summary judgment to ROCOR. In affirming dismissal, the Second Circuit (Lynch, Lohier and Menashi) held the First Amendment protects a church's independence in matters of faith, doctrine, and closely related internal governance. While churches can still be sued when the court can resolve a dispute using ordinary, neutral principles of law, in this case, deciding whether ROCOR officials defamed Belya would require a jury to determine how ROCOR selects its bishops, what its internal procedures require, whether those procedures were followed, and whether the officials reasonably believed that Belya had never been elected.
The Church Autonomy doctrine is related to the Ministerial Exception, which bars courts from second-guessing hiring decisions by religious entities if the plaintiff was a "minister" as defined in Supreme Court case law; actual ministers are not the only ones prohibited from bringing these cases. Anyone who takes on some religious role in the workplace, like a teacher in a Catholic school, runs up against the Ministerial Exception.
As defamation under New York law requires proof that the defendant acted at least negligently, the jury would have to decide whether ROCOR officials acted reasonably in concluding that the letters were not authentic. According to the Second Circuit, the jury would have to decide what a reasonable ROCOR clergyman would have believed, given ROCOR's rules and practices, about the events surrounding Belya's purported election. That would require a secular court to pass judgment on the church's internal governance.
The Second Circuit emphasized that this does not mean churches have immunity from defamation claims. A church can be sued when a dispute can be resolved by applying ordinary secular law without requiring the court to second-guess religious doctrine or internal governance. However, when a defamation claim arises out of a church's investigation and discipline of a minister, and determining whether the allegedly defamatory statements are true or reasonably made requires a jury to decide how the church governs itself, the First Amendment bars that inquiry.
Belya's status as a priest made the connection obvious because ROCOR was investigating his conduct, communicating with its own leadership about that investigation, and ultimately removing him from the clergy.